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Interesting fact?

Imam ^Aliyy, may Allah raise his rank, said “Thisworld is coming closer to an end, and the hereafter is approaching rapidly. So be among those who work for the hereafter, and don’t be among those who are working for this life. Fulfilling all the obligations is a must in this life, whereas the hereafter is where the person is judged. Narrated by Al-Bukhariyy.

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1- Existence (al-Wujud): it is obligatory to believe in the Existence of Allah. Allah exists without a beginning, without an ending and without a place.2- Oneness (al-Wahdaniyyah): It is obligatory to believe Allah is One without a partner. Allah is One in His Self, Attributes and Creating-hence Allah has no equal.3- (al-Qidam): It is obligatory to believe Allah has no beginning to His existence. His attributes also have no beginning. Everything other than Allah has a beginning. Allah is the only one without a beginning.4- Everlastingness (al-Baqa'): It is obligatory to believe Allah is Everlasting i.e., His Existence does not end.5- Non-neediness of others (al-Qiyamu bin-Nafs): Allah does not need anything.6- Non-Resemblance to the Creations (al-Mukhalafatu lil-hawadith): Allah does not resemble any of His creations--neither in His Self nor in His Attributes nor in His Creating.7- Power (al-Qudrah): It is obligatory to believe Allah is attributed with Power. Allah’s Power has no beginning and no end, by His Power Allah brings into existence that which is intellectually possible to exist or annihilates it after its existence.8- Will (al-‘Iradah): It is obligatory to believe Allah is attributed with Will. The Will of Allah has no beginning and no end, by His will Allah specifies that which is intellectually possible with certain attributes rather than others.9- Knowledge (al-^Ilm): It is obligatory to believe Allah is attributed with Knowledge. The knowledge of Allah has no beginning and no end. This is an attribute of His Self that does not increase, decrease or develop.Allah knows eternally about His Self, attributes, and what He creates. Nothing is absent from His Knowledge.10- Life (al-Hayah): It is obligatory to believe Allah is attributed with Life. The Life of Allah also has no beginning and no end. The Life of Allah is not like our life. Our life is a combination of body and soul; however, the Life of Allah is not.11- Hearing (as-Sam^): It is obligatory to believe Allah is attributed with Hearing. This is an attribute of Allah which also has no beginning and is everlasting. Allah hears all the hear-able things. He hears without an ear, without means, and without instruments.12- Sight (al-Basar): It is obligatory to believe Allah is attributed with Sight. The sight of Allah has no beginning and no end. Allah sees all what is seeable without a pupil, instrument or any other means.13- Speech (al-Kalam) : It is obligatory to believe Allah is attributed with Speech (Kalam). The Kalam of Allah has no beginning and is an everlasting attribute with which Allah orders, forbids, and informs. It is not a letter nor a sound nor a language. The Qur'an and the other revealed Books are expressions of the eternal Kalam of the self of Allah.

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That's why we warn Christians not just judge them ! I have never told a Christian that they are wrong because that is really offensive but I have told them about my religion and beliefs in a way that they do not take offence !

I speak the truth, I don't fear what others might think or feel.

Either way judging is judging ! So allah allowed you to judge by beliefs ? *claps at your logic*

Umm I'm pretty sure that Christians and Jews arnt on the right belief.

Prophet Muhammad's wife aisha once described a woman as short and the prophet told her that is also wrong. So don't you realise that calling someone a wrong is judging ? Aisha calling someone short isn't way out but was still considered as judging by the prophet. So judging big or small is judging

That was because she was judging someone by their appearance, I'm judging someone by their beliefs.

Isn't judging going against the quran ? Just visit alislam.org And you just judged Ghulam Ahmed isn't that going against the quran ?

I'm not judging, judging is when you way out the good and bad things, all I am saying is, ahmadiyas are on the wrong path, they ideology that there is a prophet after prophet Muhammed is a false one, that directly goes against the Quran and Sunnah. Just like I say the pope in Rome is wrong, I say that ghulam Ahmed is also wrong.

You can share your beliefs and give warnings but why judge for all you know none of us may be the wrong path ! Allah never allowed you to go tell someone that they are on the wrong path, I never told a Sunni or Shia that they were wrong because it is clearly offensive.

If it goes against the Quran and Sunnah, then they are not on the right path, it dosnt matter what they call them selves, and claiming someone is a prophet after prophet Muhammed is clearly going against the Quran and Sunnah.

Warning and judging are clearly different ! And in your case you clearly judged ahmadiyya by saying they are in the wrong path

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You can tell others about your beliefs but where in the quran did Allah allow you to judge whether someone is on the wrong path or right path !

The prophet said: saqit 3anal haq, shayton akhrus. This means when u know of something the goes against the Quran and Sunnah, and don't warn about it, it's like your a deaf devil.

You have no right to say that ahmaddyyia is the wrong path only allah can judge

I have an obligation to say that they are on the wrong path. When someone claims to be a prophet after prophet Muhammed, I have an obligation to warn people about them.

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