Ask @farhaniqbal1:

Haqiqatul Wahi page 222. Mirza Ghulam says anyone who rejects Prophet Muhammad ﷺ after the proofs have been shown to him will be "condemned to eternal hell" Doesnt the Ahmadi Jamaat belive that hell is not eternal? Can you explain this contradiction?

It is not literally going to last eternity. The Promised Messiah (as) has explained this in his other writings. Only heaven is eternal.

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In haqiqatul Wahi page 197 MGA claims that there has never been a plague in India before his time. This is wrong. From historical records there have been many plagues in India before his time. For example the 1817 cholera pandemic ravaged India. So did MGA make a false claim?

It is a reference to 'grand prophecies' meaning a plague of that magnitude and spread did not occur before.

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What if the husband doesn’t agree to get a separate place because his mom is a single mother. I never want to put him in such a situation but shouldn’t the mother in law not make things harder for me so I won’t have to ask for a separate place.

What if the space is not separate as in two different homes, but the house is of a kind that has two separate apartments? For example, there is a separate entrance and kitchen in the basement?

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Did Promised Messiah in his writings ever mention this interpretation i.e, ‘yet to come’ ? I have never found it. This interpretation of the verse in Surah fatihah would apply very strongly for his revelations and ministry

Can you read Urdu? If yes, he discusses this point here:
https://alislam.org/quran/view/?page=75&region=P2
Check the last paragraph on this page.

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+1 answer in: “In the Ahmadi Translation of Surah 2:5 they translate وَبِٱلۡأٓخِرَةِ هُمۡ يُوقِنُونَ as “ they have firm faith in what is yet to come.” Why mistranslated this verse? It should be firm faith in the hereafter. In fact even some ahmadi translations have the latter as the translation.”

AOA, I have been in a relationship with a sunni girl for almost two years and have floated the idea of marrying her with my parents but they said it’s only possible if she decides to convert to ahmadiyaat first, is this true? And if she does but her parents don’t agree and there is no Wali what then

Wa 'Alaikum As-Salaam. She does not need to convert but you should seek permission from Hazrat Khalifatul Masih. If her parents are unwilling, you can mention that as well in the letter to Huzoor.

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Some Anti and Ex Ahmadis criticize Jamia saying that our scholars our graduations from an unofficial university and that the other Islamic religious institutions are much more better in the education they offer and the ulema they produce

What do you mean by "unofficial" university? Every graduate of Jamia does so with the approval of Huzoor (aa). Hence, every graduate is official. If you are saying that it is not an accredited university, that's true. In order to become accredited, there are certain requirements that will take time. For instance, having teachers in Jamia who graduated with a teacher's degree from a Canadian university. At this point, we cannot do that because many of the teachers came from Pakistan and Jamia is still a young university. Some of the teachers are pursuing degrees and in due course, this requirement will be fulfilled. Similarly, there are other requirements that will take time to be fulfilled Insha Allah.
Regardless, in government documents, Jamia is a private university and is recorded as such. Students from other parts of the world have been able to obtain student visas to come and study in Jamia with government approval.
As far as the ulema produced by other institutions, I don't know what you mean. It's a subjective opinion. Jamia has produced great scholars Al-hamdolillah.

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"More than 80 million people joined Aḥmadiyya Muslim Jamā‘at in 2000-01 alone" see here:https://www.alislam.org/library/books/Tabligh-Guide.pdf why such a blatant lie

It's not a lie. Those numbers were considered to be correct at that time. Many people did join the Ahmadiyya Muslim Jama'at in those times. We were able to remain in touch with many of them. However, there are some with whom our connection was lost.

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Mirza Bashir Ahmad in his book Kalimatul Fasl said “non ahmadi muslims are pakka kafir and darul islam se kharij” what was the reaction to this when this kitab was bought in 1974 National Assembly. Can you explain from Ahmadi perspective?

Do you have the reference for this quotation?
Anyhow, this issue is discussed at length in Ahmadiyya literature. Check out the following page for a detailed discussion:
https://www.alislam.org/book/truth-prevails/chapter-vii/
And here is an important quotation:
“It is evident from this statement itself that the people here I have in mind I take as Muslims. Therefore, when I use the word kafir, I have in my mind kafirs of the second kind which I have defined already, i.e., they are not driven or thrown out of the Millat. When I say they are outside the pale of Islam I have in my mind the view, by Mufradat-i-Raghib on page 240, where Islam has been shown to be of two kinds: one lower than the stage of Iman ; the other above the stage of Iman. In Dunal Iman, in the stage of lower than common Iman, are included people whose Islam remains at a level lower than a proper Iman and in the stage of higher than the common Iman are Muslims who stand at a level of distinction in their faith, higher than the common level. This is why I said that some people fall outside the pale of Islam, I had in my mind people who come under the category of Dunal Iman. There is an authentic Hadith in Mishkat as well, where the Holy Prophet said: `Whosoever helps a man who is unjust, he puts himself thereby out of the pale of Islam.'”

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Alhamdulillah I feel good in my Islam. And I am pray all Salah and Nafl and Tahajjud but idk why just recently in terms of the like the worldly things (not materialistic things like worldly things that are actually important) nothing is going my way. In fact I feel like everything 1/2

Assalaamo 'Alaikum! Is there a second part to your question? I don't see it. Please send again, if necessary.
I can understand such a situation but remember that Allah has said in the Holy Quran, "There is ease after hardship". We all face those times when things don't appear to be going our way. The best to do is to continue to pray and recite lots of Istighfar and ask Allah for patience. Insha Allah, things will improve and change for the better.

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Why do ahmadi mosques look slightly different? Not as classical in design

Our Mosques in Muslim countries are not much different from classical Mosques, though I would contend they are much cleaner (in my humble opinion, notwithstanding some non-Ahmadi Mosques that are very clean). However, I think you are getting this impression from Mosques in the West. Architectural designs in the West are different and builders are less experienced with classical Mosque designs. Hence, Mosques tend to look a little different. Also, in the West, some of our Mosques are converted buildings. That is, a building may have had some other purpose that was later converted into a Mosque.

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How can we tell the difference of the hardships we experience because of Allah’s love and Mercy and the hardships we experience because of Allah’s wrath and displeasure?

The difference is not known by itself. The difference is known by our REACTION to the hardship. If we endure it with patience and turn back to God, we will earn Allah's nearness and love. If the hardship becomes a means of our complaints and we move away from God, it is a form of punishment.

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But why are there no allegations against Huzoor and Khalifa Rabey? If opponents were fabricating then they would attack their personal lives too but it’s only the second Khalifa?

This is a strange criteria you have set. Opponents say all kinds of crazy things about Prophet Muhammad (sa) and possibly make none of those allegations about you. Now apply your criteria to this. Who is more pure? Prophet Muhammad (sa) or you?
If you are not a Muslim, replace the above example of Prophet Muhammad (sa) with literally anyone you revere. Any saint or Prophet.
Opponents are making more allegations about Hazrat Musleh Mau'ud (ra) because he is not just a Khalifa. He is a Promised Khalifa (Mau'ud Khalifa) and the Promised Son.

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+1 answer in: “Why are there so many allegations about sexual misbehaviour by the 2nd Khalifa but none about any of the other Khalifas? It’s very strange. They say where there’s smoke there’s fire...”

Ahmadis (and Other Muslims) quote Hebrews 5:7 as an evidence to support the fact that Jesus didn’t die on the cross (or was not even put there). However this is very disingenuous. The Book of Hebrews constantly affirms Jesus’ death. How can you just take passages out of context so aimlessly?

See below for my answer on the Gospel of John. The thing is that the New Testament contains narrations, incidents, opinions, historical events, etc. put together. In many cases, we do not agree with the authors' opinions. However, just because we disagree with an author's opinion does not mean we disagree with everything he has written. In Hebrews 5:7, it is clearly stated that Jesus' prayers were accepted. Now I ask you this: Just before and event while at the cross, Jesus was praying to God. How was this prayer accepted?
Side note: Ahmadis believe that Jesus was put on the cross. He just didn't die there.

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The Quran says that Muhammad is in the Gospel (7:157). Muslims usually point to the Gospel of John and talk about Jesus talking about the comforter. My question is how can Muslims say we can trust the Gospel of John to prophesy the coming of Mohammed but not trust Gospel of John on Deity of Christ

The Gospel of John is a work of anonymity. We don't know who wrote it. Hence, scholars say that it is more accurate to say that it is the Gospel ACCORDING TO John, that is, if John had indeed written it, it would have been written this way. Furthermore, scholars speak of the first 2 chapters of John as having been written by someone else. In other words, the first 2 chapters were possibly a later addition.
Hence, the Gospel of John is a set of writings brought together. Multiple sources put together by an anonymous author. Multiple oral traditions later written down or compiled. Some of those traditions are based in truth; others are not. For instance, there are several things written in John that are not found in any of the other Gospels. Scholars call them additions, improvements to the other Gospels. Some of these "improvements" could be plainly wrong, or just opinions of the author. After all, this Gospel is being written in 110 or 120 CE. - many decades after the crucifixion.
But that doesn't mean that NONE of the traditions noted in the Gospel are true. There are truths in there. For instance, John 10:31-39 is a narrative where Jesus clearly denies his divinity. It appears to be a correct narration included in the Gospel of John. The same applies to the prophecies about Prophet Muhammad (sa).

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Murabbi sahib, the same term aik duniya is used twice in that paragraph, and translated as ‘world will experience destruction..’. Did you see it? See four lines above. It is not part of world but implies whole world. That’s why distance places like San Francisco, suffered! See para

I think we are splitting hair here. I see the argument that distant places suffered during the time of the Promised Messiah (as) and mischievous people died. But the whole world was an addressee of the Promised Messiah (as). So when he is referring to "THE" world at his time, it is a reference to the whole world.
But when he is referring to "AN" entire world of the time of Noah (as), it is a reference to the "world" that he addressed. That is why he referred to animals at the end of the paragraph. He didn't speak of the entire world population. He said "an entire world" and then qualified it in reference to even the animals and birds. This is not a reference to the animals and birds in the entire world. It is a reference to the animals and birds of that area and constitute an entire ecosystem.

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+2 answers in: “Ahmadi 5 volume tafsir for Quran 11:50 says that the flood of Noah AS was not the for the whole world. But in haqiqatul Wahi page 199 MGA says the flood of Noah AS was for the entire world. How do you explain this contradiction?”
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