@MajedJarrar

Majed Jarrar

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i don't care if people turn away from me after telling them the truth. says a lot about them and the muslims they support.

Excellent. Don't let anyone teach you humbleness, manners or possibility that you could ever be wrong.

I think I'm in love. I'm always thinking about them and wishing that they were still with me. I proposed but they rejected after Eestekhara. If they became part of my life, I know I would benefit and I'll be the best spouse I can be. Can I propose again?

Only if situation changes. Pray istikhara yourself and seek advice with a marriage expert, I highly recommend Bashir Midani (not on ask) lives in GTA, he's on Facebook.

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http://ask.fm/MajedJarrar/answer/136544907330 forgive me if I'm crossing any lines, but this is absurd and ridiculous. they keep talking about the youth and yet don't want them involved? I really don't intend to be rude but why? I feel like its exactly like back home. What can/should we do?

You can consider them youthfully challenged.
When most your peers will be their age, and go through what they've gone through, they're likely to refuse to handover the mosques to the next generation.
It's an seriously complex issue of trust and reliability across generations, multiplexed with the immigrants' integration problem across generations.
Each of these organisational problems alone is sufficient to debilitate an organisation.

Sorry for an explicit question like this but if a husband and wife had anal is it true that they have to get divorced?

No. They have to repent.

someone told me that if my parents called me while im praying, i have to leave the prayer and go see them. they referred to that story of the man who was praying and his mother called him etc. is this true?

If it's not an obligatory prayer, then it's permissible to break the prayer to answer them. Hanafis said with the condition that the parent doesn't know you're praying. Malikis said it's greater reward to break the prayer and answer parents than to continue the prayer. Some of the Salaf said that is only concerning moms not dads. Shafi'is said if the person knows that it'd hurt the parent if they don't answer then it's obligatory to answer.
If it's obligatory prayer then it's not permissible to cut it, unless if it was a life threatening emergency, in which case they break the prayer whether it's for a parent or any other person.

Some people should not be in power, in MSA or masjid boards or in governments, you name it. Why does this happen so often?

1. Most people can't handle the fitnah of power.
The Messenger of God peace be upon him said: "Two hungry wolves which are set loose on a flock of sheep, do not wreck more havoc than wealth and power do to the faith of a person."
2. Most people can't fulfill their duties when they're in power
When asked by Abu Tharr if he can take a government position, the Messenger of God peace be upon him said: Oh Abu Thar, you are a weak man, and this [the position of authority] is a responsibility, and on the day of judgement is a humility and disgrace. Except for those who fulfilled its duties and rights.
This is the same Abu Thar whom the Prophet described as: The sky never shared, and the earth never carried, someone more honest than Abu Tharr.

Can I ask brother how often is Hijama safe to do if someone's suffering ill health ?

just answered.

doesn't the music and awrah of women make it something which shouldn't be watched?

Music and awrah of women can be found in any restaurant, university, shopping mall, gym, community centre or street. When there's nothing beneficial that outweighs the harmful, like a bar, a night club, or a movie like the hangover, then it's clearly forbidden to attend these places. When there's something to be gained, like a useful life lesson, a (sometimes even useless) college degree, or some good bonding time with family or friends, which outweighs the harm, and the harm can be managed, controlled or reduced by simply not pay attention to it or opting out of it, then there's no harm in utilising the benefit from such places.

وهل يُفرق بين إسبال جبة/ثوب وإسبال البانطلون والجينز (jeans)؟

لا فرق

I heard a shaykh saying "Allahu Akbar Kabira" in places where we usually say "SubhanAllah". Is the phrase AAK something from sunnah? What does it mean?

They're all different beautiful words to remember the Almighty.
AAK means: 'God is greater (than anything); a greatness (like no other).'

ما هو توجيه المذهب في الإسبال؟ بارك الله فيكم

محرم من قصد به الخيلاء، مكروه لغير خيلاء، وقيل: إن كان من العرف لم يكره.
Liked by: يمنى عوض

جدي ميت من ٢٥ سنة ... اكتشفوا من كام يوم حساب له في احد البنوك فيه ٢٢ الف جنيه ... لي جدة, وعمتين, وعم ميت (ترك ولد و بنتان), ووالدي ... فكيف يتم توزيع الميراث و من يرث.... هل الفلوس دي حلال ام حرام ؟؟؟ افيدني نفع الله بكم يا شيخ

اجابك غيري
ارجو قراءة هذا الجواب بخصوص تكرار السؤال
http://thearchive.me/ask/MTM2MjU3OTE0NDM0/

we can discuss msa some time. if you heard what I know,you would turn away in disgust like the others that found out about them.

You can keep talking like that until people turn away in disgust from you.

Heard a sheikh say that a married couple need to be covered by a blanket during intercourse saying that Allah sends the angels away during the time. Is this correct? if so, is it a necessity or "preferable" barakAllahu feek

Nonsense.

Salam brother. i request you to do a little more research on oral sex before you make it permissible for everybody. "Your wives are a place of sowing of seed for you, so come to your place of cultivation however you wish" 2:223 the place of cultivation is only one. Anal and oral are forbidden.

Your response shows you have no idea about anything. Go finish one book with any sheikh in any discipline. If you don't like my answers, unfollow me.
Liked by: Kashif Raza

بناتي وولادي في مدارس راهبات/رهبان كاتوليكية.وقت ما ألحقتهم كنت بدماغ تانية و دلوقتي ندمانة وعايزة أحولهم مدارس إسلامية بحثًا عن الصحبة الصالحة في المقام الأول عشان دي مش متوفرة لا في الأهل ولا الأصدقاء.،هل دي خطوة صح علمًا ان في مصر للأسف المدارس الاسلامية مستواها مش قوي وايه المدارس المقترحة؟

اجمالا، الصحبة الصالحة موجودة في كل المدارس، لكنها في المدارس التي يذهب لها البسطاء والعوام اكثر من غيرها، وفي مدارس الاغنياء - سواء اسلامية او رهبان، كوارث وطوام.
حضرتك سددي وقاربي، الحل ليس في نقله لمدرسة اسلامية، والغالبية العظمى من المنقولين لمدارس اسلامية يحصل لهم انتكاس شديد، بسبب كره التغيير او المدرسة او الرفقة الجديدة ثم نسبته للإسلام.

Salam mawlana Would you suggest catholic or public school for children? You opinion matters to me :)

In Ontario you have many options beyond that: You have Public, Public Alternative, Public French, Catholic, French Catholic, Montessori, Waldorf, French Waldorf, a variety of Islamic schools, IB schools, homeschooling networks (e.g. forest education, north star education, self directed education) and homeschooling.
Factors in decision: distance, fees, teaching methods, facilities (age of building, size, technology integration, level of indoor and outdoor recreational space), schedule (how much recess time, class length, day start and end) , level of discipline of students, reputation, parental engagement, standardised testing results, quality, experience and tenure of teachers, and for a Muslim child - accommodation for religious needs.
Assuming distance and fees don't matter to you, the answer depends on how you prioritise the remaining criteria. Islamic schools are far behind in most of these criteria, their strength usually is in how well they score in standardised testing, and extra religious accommodations for daily prayers and fasting are made. Public schools come average all these criteria. Catholic are known for acing almost all of these, but they have less religious accommodation for Muslims than public (they still allow students to pray and some even have Islamic prayer space for jumua). Alternative and homeschooling spectrum gives highest level of parental engagement, some allow you to co-teach, if you want to take a stronger part in the education of your child.
Best thing is to go sit with principles and see for yourself.

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Liked by: Abdalrahman Saleh

Assalam O Alaykum brother Majed. Can you advise how often wet cupping can be done on an ill person?

I don't know a minimum in Fiqh. There are tens of fabricated hadeeths in cupping, but among the few plausible ones is that the companions used to perform cupping either the 17th, 19th or 21st of the Hijri month, which implies that a person would do it once in a lunar month.
Whether this can be repeated every month or not, I don't know.

MSA at ottawaU has one of the worst vp sisters in its history two times in a row.

and by saying this you feel better about yourself now? This is your reform?
Don't you see how easy it is for a monkey to dangle from a tree and mock the farmers.
Learn how to grow maturity in your criticisms.
1. Does MSA VPs Suck? what is the performance indicator?
2. Why do they fall below your expected standard of service? Are they working hard towards something you don't appreciate? Maybe your performance indicator is biased? review and go back to 1.
3. What could they do better?
4. Did you contact them privately to tell them what you think is wrong?
5. Can you guarantee that you can be a better candidate? Save your ideas and run for next year.
6. Are you not good enough to run? Set your goal to improve them not ridicule them.
7. You're good enough but can't/not eligible to run? Write a plan (e.g. open letter) with criteria and selection process to improve how any MSA can better choose its VPs. Give it to the presidential candidates of next year.
8. Can't do any of the above? make duaa for Allah to make them better than your expectations.

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if someone sends me a message saying salam and I really don't feel like replying/talking, would it be sinful to ignore?

You don't have to write back immediately, but you shouldn't delay more than three days in response, unless for a serious necessity. However do send the salaam back immediately, albeit in the form of duaa (verbally, not necessarily in writing) so your heart doesn't harden against your brethren.

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