Hi
Wrong number.
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Ahmad Bakr
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انا عسراء وباكل بالشمال لان محدش من وانا صغيرة علمني اكل باليمين دلوقت بحاول اكل باليمين وبتبقى بالنسبة ليا عملية أشبه بالمستحيل كل الاكل بيقع ، هل ده حرام وهل عليّ اثم؟
انا اعسر، ووقعت أكل باليمين ما يكفي لإطعام قرية صغيرة، بس تعلمت في الآخر.
could you please answer my question on whether to take out a student loan for university or not please? i need to make the decision within this week...
If you're in the UK, ask someone there.
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هَدِير مُحَمَّد"غَيثْ"
People you may like
May Allah protect you from becoming a celebrity Shaykh, amin.
Ameen. Jazakom Allah kher, brother.
If you ever see me taken up by fame, come and shake me by the shoulders and say: Majed, fear God. You are going to die.
If you ever see me taken up by fame, come and shake me by the shoulders and say: Majed, fear God. You are going to die.
جزاكم الله خيرا. I was so worried I had to repeat so many prayers. I just need to make sure, if I never wiped over the hijab itself but only over a small portion of the hair, is this still enough? Also, does this apply to any hijab? As long as it covers the parts that shouldn't be shown?
Yes.
When I'm out and want to perform wudu, how much of my hair under the hijab do I need to wipe on? Are the ones in front enough or do I need to take off my hijab and make the water reach all the way to the back of my head?
In our mathhab, none of the hair needs to be wiped if your hijab is properly covering the hair, the ears and neck. You can just wipe over the hijab
In majority view, a small portion of the hair is sufficient then you wipe the hijab.
I keep repeating, Hanbali scholars said: if only women knew how many advantages they get in our mathhab, they would only ask Hanbali scholars for fatwa.
You're welcome.
In majority view, a small portion of the hair is sufficient then you wipe the hijab.
I keep repeating, Hanbali scholars said: if only women knew how many advantages they get in our mathhab, they would only ask Hanbali scholars for fatwa.
You're welcome.
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Marwa Kamal
أحمد فضل
NOURAN_
Do you know of any mainstream pizza stores that sell pizza that uses halal cheese? I just learned of the problem with cheese and I'm freaking out since I've always relied on pizza hut for a quick meal after work. Allah bless you
Generally speaking, unless you become certain that a certain brand or restaurant makes their cheese from non-halal animal enzymes, then you're good. You can also ask if their cheese is vegetarian friendly (i.e. uses microbial enzyme and bacterial culture instead of rennet and lipase).
Too much digging is not something the companions did in this matter. They ate cheese made by the polytheists and said bismillah. I think you could do that too.
Too much digging is not something the companions did in this matter. They ate cheese made by the polytheists and said bismillah. I think you could do that too.
A formerly Shia sister who's friends with my mom just converted to Sunnism and divorced. She wants to marry a Sunni, but she doubts her parents will agree to anyone, let alone talk to her again, but they're back home in Afghanistan. Our locality doesn't really have an imam, so who is her wali?
A righteous, elderly Sunni Muslim man, well known in the community, preferably from her same culture.
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أحمد فضل
محمود حامد مشعل
https://ask.fm/MajedJarrar/answers/142353116738 lmao ever had a job? Every rule has it's logic at work God's ones too, just say you're too lazy to do your research instead of saying God isn't logical with His rules.
God says: No, by Your Lord - O Prophet - they will not believe until they let you judge in their affairs, then they find no objection in their heart to the ruling, and submit in full.
And: No believing man or woman has the right, if God and His Messenger decreed a matter, to choose (to reject) by themselves.
If a Muslim hasn't established this, rooted in their heart more firmly than cement, then there is no point in explaining the logic of anything in the religion to them. Their faith does not need more logic; they just need submission.
Oh and, I have managed over 300 people in the past decade, this toxic attitude wouldn't pass the first interview stage in any company I run.
And: No believing man or woman has the right, if God and His Messenger decreed a matter, to choose (to reject) by themselves.
If a Muslim hasn't established this, rooted in their heart more firmly than cement, then there is no point in explaining the logic of anything in the religion to them. Their faith does not need more logic; they just need submission.
Oh and, I have managed over 300 people in the past decade, this toxic attitude wouldn't pass the first interview stage in any company I run.
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تونة
يا شيخ هل يجووز اني أصلي سنن وانا عليا صلوات من سنين قديمة من صغري لم أقضها بعد؟ ولو هبدأ اقضها هل الاولوية للسنن ثم القضاء ان القضاء؟
في مذهبنا القضاء أولا، بل قيل لا تصح السنن حتى تقضى الفوائت.
وفي المذاهب الأخرى أقوال أسهل في هذه المسألة لك أن تتبعها.
وفي المذاهب الأخرى أقوال أسهل في هذه المسألة لك أن تتبعها.
ممكن ترجمة طالب علم ، العلوم الشرعية ، وطليب وطويلب إلى الإنجليزية، والفرق بين طليب وطويلب في العربية؟
شكرا على السؤال.
مبدأيا، عبارة
student of knowledge
غير صحيحة بالمرة
والعلوم الشرعية مبتتسماش sciences
والعالِم في الدين مسموش scientist
والأقرب عندي وصف العلوم الشرعية ب disciplines او studies
وطلب العلم ب scholarahips
والعالم ب scholar
وطالب العلم ليس هناك ما يطابقه في الثقافة الإنكليزية عموما،
ويكفي غالبا أن يقال في المحادثة مثلا
- Oh, so you're an imam?
- No, I'm still a student.
- Studying what?
- Islamic studies
والثقافة الانكليزية فقيرة بالألقاب، خصوصا في أمريكا الشمالية حيث تعتبر الألقاب مع الأسماء أمرا غير طبيعي، إذ المعروف أن ينادي الناس بعضهم بعضا باسمهائم فقط، أو تحفظ الألقاب مع الكنى فقط، فالمدير في العمل والاستاذ في الجامعة يناديهم موظفيهم وطلبتهم بستيفين أو مستر سميث.
ولما يأتيني ايميل من طالب يسميني دكتور ماجد اعرف أن المرسل عربي او مصري غالبا.
وطَليب وطَلوب بفتح الطاء: صيغة مبالغة يعني طالب شديد الطلب.
وطويلب بضم الطاء وفتح الواو: صيغة تصغير بمعنى طالب صغير.
أما طُليب بضم الطاء، كاسم الصحابي البدري، رضي الله عنه، فلا أعلم معناه.
مبدأيا، عبارة
student of knowledge
غير صحيحة بالمرة
والعلوم الشرعية مبتتسماش sciences
والعالِم في الدين مسموش scientist
والأقرب عندي وصف العلوم الشرعية ب disciplines او studies
وطلب العلم ب scholarahips
والعالم ب scholar
وطالب العلم ليس هناك ما يطابقه في الثقافة الإنكليزية عموما،
ويكفي غالبا أن يقال في المحادثة مثلا
- Oh, so you're an imam?
- No, I'm still a student.
- Studying what?
- Islamic studies
والثقافة الانكليزية فقيرة بالألقاب، خصوصا في أمريكا الشمالية حيث تعتبر الألقاب مع الأسماء أمرا غير طبيعي، إذ المعروف أن ينادي الناس بعضهم بعضا باسمهائم فقط، أو تحفظ الألقاب مع الكنى فقط، فالمدير في العمل والاستاذ في الجامعة يناديهم موظفيهم وطلبتهم بستيفين أو مستر سميث.
ولما يأتيني ايميل من طالب يسميني دكتور ماجد اعرف أن المرسل عربي او مصري غالبا.
وطَليب وطَلوب بفتح الطاء: صيغة مبالغة يعني طالب شديد الطلب.
وطويلب بضم الطاء وفتح الواو: صيغة تصغير بمعنى طالب صغير.
أما طُليب بضم الطاء، كاسم الصحابي البدري، رضي الله عنه، فلا أعلم معناه.
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هـدىٰ نبيـل
تونة
Mahmoud Adel
NOURAN_
ahmedابوطالب
https://ask.fm/MajedJarrar/answer/142259831362?utm_source=copy_link&utm_medium=iOS now this guy is asking to meet the girl alone like on a date, in a public place of course, is this okay? And what about doing a group outing with my other friend and her husband and her baby?
Where are her parents?
لو واحد عمل كتاب و الكتاب بتاعه اتشهر و اتباع وجاب فلوس وكدة , فجيه واحد اشتري الكتاب و صوره و باع نسخ يكسب منها , بإنه يبيع بسعر أقل هل في حرمة في هذا الفعل ؟
نعم هذا الفعل محرم، لأن حقوق التأليف والطبع والنشر إنما هي شروط أصحابها، والمسلمون على شروطهم.
أما إذا أراد أن يلخصه أو يعيد إخراجه بصورة اقرب للفهم أو بخط اصغر وصفحات أقل فهذا من باب نشر العلم ولا بأس فيه.
أما إذا أراد أن يلخصه أو يعيد إخراجه بصورة اقرب للفهم أو بخط اصغر وصفحات أقل فهذا من باب نشر العلم ولا بأس فيه.
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إسراء عَبعزيز
محمد حمدي
أحمد فضل
Question from Umdat al-Taalib: Imam al-Buhuti mentions that there are a few things that cannot be purfied once they become soiled with impurity: oil, a certain type of jar, and certain types of knives/swords which have holes in them. Why is this the case? I get the Oil, but the jar and knife?
The same terms appear in Akhsar, Arrawdh, AlMuntaha, Al-iqnaa' and al-Mubdi'.
The following examples given represent special cases of an object that becomes najis and purifying will be challenging or impossible:
1. A coated knife with a najis material does not become pure by washing. In the hashiyah of Arrawdh ibn Qasim added: unlike if it was forged from pure material then dipped in najis coolant; in this case it can be washed off.
2. Lard, if a rat falls in a container of lard and dies, the dead rat, and a scoop of the adjacent lard must be thrown out, because it cannot be purified. The mathhab is that this is only for lard and non liquid oils, where it's possible to carve around the najasah to remove it. As for liquid oils, the mathhab is that it should entirely be thrown out, and Sheikh ul Islam ibn Taymiyyah opposed that view with a strong argument, you can find it in his books.
3. Clay vases that get full of najis liquid until it's soaked in its pores.
4. Dough that is made with flour and najis water.
5. A metallic or smooth surface such as a sword, a mirror, glass, etc, cannot be purified by removing the najasah or wiping only; it has to be washed with a scrub.
Hope this clarifies.
The following examples given represent special cases of an object that becomes najis and purifying will be challenging or impossible:
1. A coated knife with a najis material does not become pure by washing. In the hashiyah of Arrawdh ibn Qasim added: unlike if it was forged from pure material then dipped in najis coolant; in this case it can be washed off.
2. Lard, if a rat falls in a container of lard and dies, the dead rat, and a scoop of the adjacent lard must be thrown out, because it cannot be purified. The mathhab is that this is only for lard and non liquid oils, where it's possible to carve around the najasah to remove it. As for liquid oils, the mathhab is that it should entirely be thrown out, and Sheikh ul Islam ibn Taymiyyah opposed that view with a strong argument, you can find it in his books.
3. Clay vases that get full of najis liquid until it's soaked in its pores.
4. Dough that is made with flour and najis water.
5. A metallic or smooth surface such as a sword, a mirror, glass, etc, cannot be purified by removing the najasah or wiping only; it has to be washed with a scrub.
Hope this clarifies.
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Exposing A Catfish
Asalamualaykum, is phone insurance permissible? Especially if you live in a area with high crime rates. It covers, loss, theft and accidental damage for a small fee per month and if you were to claim then you'd have to pay a one off excess fee per claim you make. Jazak'Allah khayra.
If the contract is separate, e.g. from a standalone insurance provider, then I don't know a difference of opinion about the ruling that it is forbidden; for you're paying for something completely uncertain, and that's impermissible.
However, some scholars said if it was an optional feature Included in the original contract of buying the phone, then there's a exchange of commodity which is the phone for the money, and the additional service may be acceptable.
However, some scholars said if it was an optional feature Included in the original contract of buying the phone, then there's a exchange of commodity which is the phone for the money, and the additional service may be acceptable.
Rasing hands in qunoot e nazila ? Nobody raised hands in qunoot after ruku in fajr prayer expect me, Was I wrong?
Scholars have different opinions, and you're fine as long as you're following either opinion from the four mathaahib.
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أحمد فضل
فاطِـمـة اليمني
I need a logical answer why women are not allowed to travel by themselves alone? And if the matter is done by Allah's order and it's a fact that it's religiously prohibited , Is there any exceptions like traveling to study or something important as such? Thankyou in advance.
Alaikum assalam,
The believers respond to God's commandments with: we hear and we obey.
Seeking logical interpretations will not make you an obedient servant; the covenant we have with God is to worship Him and not associate partners with Him. The attitude "convince me first, I'll follow the rulers later" might not even work with your employer, let alone your creator.
The believers respond to God's commandments with: we hear and we obey.
Seeking logical interpretations will not make you an obedient servant; the covenant we have with God is to worship Him and not associate partners with Him. The attitude "convince me first, I'll follow the rulers later" might not even work with your employer, let alone your creator.
I have wind incontinence and make wudu for each prayer can I join dohr and asr together at one time and maghrib and ishaa together at one time?
No, you need to pray each prayer in its time, and you must make a new wudu for each obligatory prayer.
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Tasneem Ahmed Hanfy
مروة رزق
What about choosing between Zad or Daleel for a beginner?
Either is fine, just start.
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Amena Alrubayee
فراديس معلى
For a beginner: Zad al-Mustaqni' or Daleel at-Talib? Also, what's the title of Sh. Ahmed Salem's book outling usool?
Sobol, outlines the road map for every discipline in Islamic scholarship.
الإمام بيقرأ سورة البقرة علي طول كدة بالأسلوب دة : بيقول ذلك الكتاب لا ريب فيه , بعد كدة يسكت و يقول فيه هدي للمتقين , إيه حكم دة
وقف صحيح.
https://ask.fm/MajedJarrar/answer/142310329666?utm_source=copy_link&utm_medium=android I guess the one who asked the question was talking about the "children" which means لم يبلغ الحلم isn't that type of people are not going to be judged as the prophet said كل مولود يولد على الفطرة
I understood that. Their ruling in the hereafter is up to God. Their ruling in this life is that of their parents.
Similarly, a hypocrite who dies amongst the Muslims gets the ruling of Muslims, but their hereafter is with God.
We only judge by what is apparent to us, God takes care of what's in the hearts.
Similarly, a hypocrite who dies amongst the Muslims gets the ruling of Muslims, but their hereafter is with God.
We only judge by what is apparent to us, God takes care of what's in the hearts.
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تونة
L.s.
Amena Alrubayee
محمود حامد مشعل
Assalamu alaykum. Can we say Allah yer7amu/Allah yer7amha about children who die and whos families aren't Muslim?
Alaikum assalam, we are obliged to rule only by that which appears to us. So even if the Pope was secretly Muslim, and died with the Qur'an in his hands, as some of his staff reported, we can't buy him in the graveyards of the Muslims, we can't wash his body, or pray the funeral prayer for him, or say may God have mercy over him, as we have been prohibited from saying any of this except to those who believe in God and followed the messenger that was sent to them.
We pray God for forgiveness of the disciples of Jesus, and the companions of Moses and Muhammad, peace be upon them all, because they followed the messenger of their era.
We also know that each individual will be judged individually, based on their own life choices. If someone received the message and rejected it, they will be punished. If someone did not receive the message, they will not be punished. God said: "We were not to torment [anyone] until we send a messenger [and gets rejected by them]"
In summary, we are prohibited from guaranteeing anyone with Paradise or Hellfire. However we are fearful for the state of the polytheists in the hereafter, and we are hopeful for the state of the believers in the hereafter. But ultimately, it is only your Lord who forgives whom He wants, and punishes whom He wants. He will never be questioned on His choices, but we will be.
We pray God for forgiveness of the disciples of Jesus, and the companions of Moses and Muhammad, peace be upon them all, because they followed the messenger of their era.
We also know that each individual will be judged individually, based on their own life choices. If someone received the message and rejected it, they will be punished. If someone did not receive the message, they will not be punished. God said: "We were not to torment [anyone] until we send a messenger [and gets rejected by them]"
In summary, we are prohibited from guaranteeing anyone with Paradise or Hellfire. However we are fearful for the state of the polytheists in the hereafter, and we are hopeful for the state of the believers in the hereafter. But ultimately, it is only your Lord who forgives whom He wants, and punishes whom He wants. He will never be questioned on His choices, but we will be.
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أحمد فضل
محمود حامد مشعل
Sara Mahmoud
إسراء
"it requires being in control of one's own tongue, even at anger, which is something that most men are able to do".. This statement is shocking. How do you explain all the cursing, foul words, the talaqs said in anger and other tounge-related evil that is extremly common among men?
First, no it is not extremely common; the vast majority of families all over the world are doing just fine. You're influenced by a reporting bias (e.g. your dozens of neighbours and relatives who were married for 20+ years don't come to mind when talking about this, but random news segments or movie clips or extended family news about domestic quarrels pop up in mind immediately).
Expressing anger with swearing and curses is substantially different than initiating a divorce during anger.
Husbands were given responsibilities over their wives, which include things such as financial responsibilities. The divorce is a right for the man that has heavy consequences; in vast majority of cases the wife becomes the primary custodian of the children, the husband is required to keep spending on the children and the wife after the divorce and the dowry must be paid in full.
If we were to assume that wives would have the right to initiate the divorce, then we'll need to edit the entire politics of household, including for example that they must bear financial consequences on the divorce, which is impossible because even in the most liberal societies the woman still earns 80 cents on the dollar that the man earns for the exact same job in the same company.
To cut the chase, God has created men and women with many differences in their physical, emotional and intellectual capacities, and has given each partner their due share of rights and responsibilities that are in line of their natural disposition and abilities. This balance in rights and responsibilities of each spouse towards the other is far beyond perfection; it is quite literally divinely inspired.
God says "and do not wish for what God has bestowed upon one [sex] over the other; men have a share of they earned and women have a share of they earned. Instead, ask God of His bounty. Indeed, God has been the most knowledge about everything." 4:32
Expressing anger with swearing and curses is substantially different than initiating a divorce during anger.
Husbands were given responsibilities over their wives, which include things such as financial responsibilities. The divorce is a right for the man that has heavy consequences; in vast majority of cases the wife becomes the primary custodian of the children, the husband is required to keep spending on the children and the wife after the divorce and the dowry must be paid in full.
If we were to assume that wives would have the right to initiate the divorce, then we'll need to edit the entire politics of household, including for example that they must bear financial consequences on the divorce, which is impossible because even in the most liberal societies the woman still earns 80 cents on the dollar that the man earns for the exact same job in the same company.
To cut the chase, God has created men and women with many differences in their physical, emotional and intellectual capacities, and has given each partner their due share of rights and responsibilities that are in line of their natural disposition and abilities. This balance in rights and responsibilities of each spouse towards the other is far beyond perfection; it is quite literally divinely inspired.
God says "and do not wish for what God has bestowed upon one [sex] over the other; men have a share of they earned and women have a share of they earned. Instead, ask God of His bounty. Indeed, God has been the most knowledge about everything." 4:32
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Exposing A Catfish
I'm a woman , Is it ok to say or listen to jokes that are rated 18+ between women ?
Neither a Muslim woman nor a Muslim man should listen or participate in obscene conversations.
Imam Malik narrated, that Jesus, peace be upon him, saw a pig in his way and said to it: pass by with peace. The disciples said: are you saying this to a pig?! He said: I do not want my tongue to get used to foul language.
The Prophet said: every morning, all the parts of human will threaten the tongue, saying: fear God in us, we are in this together. If you straighten up, we go straight, and if you become lewd, we go lewd.
And he also said, peace be upon him: "A believer is not one who backstabs, nor curses, nor says obscenity, nor has a foul mouth."
Imam Malik narrated, that Jesus, peace be upon him, saw a pig in his way and said to it: pass by with peace. The disciples said: are you saying this to a pig?! He said: I do not want my tongue to get used to foul language.
The Prophet said: every morning, all the parts of human will threaten the tongue, saying: fear God in us, we are in this together. If you straighten up, we go straight, and if you become lewd, we go lewd.
And he also said, peace be upon him: "A believer is not one who backstabs, nor curses, nor says obscenity, nor has a foul mouth."
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DeenIsAdvice
Sameh Elshehaby
عبدُ الرحمن أشرف
لؤلؤه
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