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إن كان رجلا عاقلا، فلن يصدق كلام شخص آخر عنك من دون أن يتبين.
وشكك في الاخت لا يبيح لك أن تبني عليه اتهامها بيقين بدون دليل واضح مثل شاهد او اعتراف. قال تعالى: إن بعض الظن إثم.
ولا داعي للتواصل مباشرة معه، وان شئت أخبرت صديقتك بما تظنينه واذا رأت أن تتصل باخيها وتوضح له فنعمت، وإلا فلا تهتمي بالأمراض واجعله وراءك ولن يضرك بإذن الله، قال سبحانه وتعالى: إن الله يدافع عن الذين امنوا، إن الله لا يحب كل خوّان كفور
وشكك في الاخت لا يبيح لك أن تبني عليه اتهامها بيقين بدون دليل واضح مثل شاهد او اعتراف. قال تعالى: إن بعض الظن إثم.
ولا داعي للتواصل مباشرة معه، وان شئت أخبرت صديقتك بما تظنينه واذا رأت أن تتصل باخيها وتوضح له فنعمت، وإلا فلا تهتمي بالأمراض واجعله وراءك ولن يضرك بإذن الله، قال سبحانه وتعالى: إن الله يدافع عن الذين امنوا، إن الله لا يحب كل خوّان كفور
How big can a hole on a sock be until you can't wipe on it?
Any tear that exposes the skin colour, even if you can't poke your pinkie finger through it, no matter how small as long as it's visible, makes the socks illegible for wiping over.
A smarty pants might say, doesn't all woven fabric have holes then? And he won't see the answer because I'll block him.
A smarty pants might say, doesn't all woven fabric have holes then? And he won't see the answer because I'll block him.
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Umm Anṣār
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Would you consider cheese pizza from any pizza store other than a halal certified one as halal?
What I would is my own faith not yours 🙂.
I learnt from my teachers that they give the people the easier way, and keep the more challenging to themselves and their close students. The companions told people that praying one rakaa at night was sufficient, but they prayed hundreds. The Prophet told the companions not to chain-fast, but he did.
I learnt from my teachers that they give the people the easier way, and keep the more challenging to themselves and their close students. The companions told people that praying one rakaa at night was sufficient, but they prayed hundreds. The Prophet told the companions not to chain-fast, but he did.
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MarQuella | مركالا
Umm Anṣār
التغرب مقدور عليه بس عاوز أستقل بنفسي ماديا... أبدأ إزاي؟
تغرب عاما واعتكف عند شيخ عالم مربي على السنة، وكل الفلوس اللي يبعتها ابوك تصدق بها لمسجد اخر غير الذي تعتكف فيه.
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Zay
I have a hypothetical question.if somebody has missed more than 6 consecutive prayers through some freakish circumstances must we make up the 7th one first or start from the 6th and make up all prior missed prayers later (a Shafii brother said they have some provision for this-do we also have one?)
Aside from unconsciousness (sleep, comma) There is no freakish circumstance that allows you to miss prayers. Even a person left naked in a solitary cell without water, a person hanging to a log in the middle of the ocean, or a person completely paralyzed in a hospital bed, have no excuses to delay prayers. They pray in the form they can. Allah says: "God does not assign to a soul except that which it can bear."
All four mathaahib agree that one must make up any missed prayers, regardless how many. Our mathhab is the most strict in the form of making them up, requiring the order of these prayers to be preserved, and, more severely, if those prayers were neglected (in awake state, knowingly and willingly) then no prayers after those neglected are valid. A person must go back to make up the ones they missed, then repeat every prayer since, all in order.
In consensus of all scholars of Islam, there's no sin greater than neglecting prayers. It is greater than drinking alcohol, adultery, incest, usury and murder. My advise to brothers and sisters who have fallen into this is not to ask a hanbali scholar for fatwa regarding making up prayers. Yes, all other mathaahib agree that you must make up all/any missed or neglected prayers, but the other mathaahib are more lenient in the form of making them up.
Lastly, do not ask hypothetical questions in religion, they only harden the heart. Imam Ahmed was asked a hypothetical question and he did not like it and said: ask only about what Allah has tested you with.
All four mathaahib agree that one must make up any missed prayers, regardless how many. Our mathhab is the most strict in the form of making them up, requiring the order of these prayers to be preserved, and, more severely, if those prayers were neglected (in awake state, knowingly and willingly) then no prayers after those neglected are valid. A person must go back to make up the ones they missed, then repeat every prayer since, all in order.
In consensus of all scholars of Islam, there's no sin greater than neglecting prayers. It is greater than drinking alcohol, adultery, incest, usury and murder. My advise to brothers and sisters who have fallen into this is not to ask a hanbali scholar for fatwa regarding making up prayers. Yes, all other mathaahib agree that you must make up all/any missed or neglected prayers, but the other mathaahib are more lenient in the form of making them up.
Lastly, do not ask hypothetical questions in religion, they only harden the heart. Imam Ahmed was asked a hypothetical question and he did not like it and said: ask only about what Allah has tested you with.
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Zeynep Celik
am
Do you say the Adhkar after you've prayed the fardh part of the prayer or after you've prayed fardh & sunnah?
After the Fardh.
Can you explain the ruling of doing sujood as sahw in a fardh prayer versus sunnah prayer? Are there times we can do the sujood for sunnah but would need to repeat the whole prayer if the mistake was committed in fardh?
In our mathhab, and the majority, they are the same. There are differences in some opinions within the Shafi'i mathhabas well as mainstream Maliki mathhab.
Do you judge people quickly?
In the first few interactions I usually build the majority of my judgement, and the rest usually comes as refinement.
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Abubakar Adil
Mehak Mukarram
Ya shaykh, you never answered my question on sujood as sahw. Is this considered one of the basic ideas too?
What was the question again?
Sheikh please tell about ibn taymiyaah's aqeedah
Ibn Taymiyyah's aqeedah is my aqeedah :)
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خالد العثماني
Umm Anṣār
https://ask.fm/MajedJarrar/answers/141002934338 Thank you for the explanation.
You're welcome. My apologies for the misunderstanding.
I recommend you learn Arabic more importantly than any other Islamic knowledge, because it'll open vast doors of knowledge, and enable you to connect directly with the Qur'an.
May Allah benefit you.
I recommend you learn Arabic more importantly than any other Islamic knowledge, because it'll open vast doors of knowledge, and enable you to connect directly with the Qur'an.
May Allah benefit you.
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خالد العثماني
As salamu alaikum sheikh what's the ruling on foot to foot in salah,is it sunnah or salafi fiqh ruling 😎
Wa alaikum assalam, I don't know ☺️
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Mohammad Ali
I have truly been inspired by your work, and I want to learn Islamic law to be a scholar like you, but I am not an Arab, and my nahw and sarf teachers have pretty much given up on me... is there any hope? And assuming I get past the language barrier, what further steps do you suggest for learning
May Allah forgive our shortcomings. Get over the language barrier, and you'll have a world of opportunities.
The least I suggest is Bayyinah, but if you could take a summer or a year abroad then Fajr institute in Cairo or a few good centres in Amman.
The least I suggest is Bayyinah, but if you could take a summer or a year abroad then Fajr institute in Cairo or a few good centres in Amman.
https://ask.fm/MajedJarrar/answer/140966306882 Different asker. Is there any justification in Islam for racism? Like I've seen a bunch of Imams blatantly favoring their own cultures, but at the same time they are very knowledgeable. One Imam i knew even refused to perform an inter racial nikkah...
Those are two separate topics.
As for favoriting one culture or nationality over the other, that's prohibited racism and bigotry.
As for interracial marriages, the majority of scholars have ruled it is not ideal. Compatibility is a desirable criteria in marriage matching in all aspects. Interracial marriages would not work for most people, except for the few who are open minded and can transcend above their habits and cultural norms, such as scholars and knowledge seekers.
If you work closely with imams or family councillors you'll see how many marriages are in crisis because of one spouse is used to a habit from his/her town/family/tribe and the other partner isn't 'complying' with it.
As for favoriting one culture or nationality over the other, that's prohibited racism and bigotry.
As for interracial marriages, the majority of scholars have ruled it is not ideal. Compatibility is a desirable criteria in marriage matching in all aspects. Interracial marriages would not work for most people, except for the few who are open minded and can transcend above their habits and cultural norms, such as scholars and knowledge seekers.
If you work closely with imams or family councillors you'll see how many marriages are in crisis because of one spouse is used to a habit from his/her town/family/tribe and the other partner isn't 'complying' with it.
مرحبا أستاذ ماجد...أنا ولد من عائلة غنية...سعى والدي طوال عمري إلى أن أي حاجة أعملها أكون فيها في وضع مريح...حتى لما أساعد عامل في نقل حاجة يقل لي "ما أنا دفعت له"... و دا أورثني طراوة نفسية و بدنية ....إزاي أحل المشكلة دي؟
تغرب، وتقشف، وازهد، واخشوشن، وكن عصاميا.
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yasmin saad
I e-mailed a bunch of masajid, OMA and SNMC responded (really quickly, may Allah reward them) and they both said yes! May Allah allow us to reach the month of Ramadan and benefit from it!
Ameen, jazakom Allah kher
Is tawarruk in the second tashahud obligatory? If one cannot perform it for reasons like physical problems, fear of clothes tearing, probability of awrah being exposed or possibikity of the loss of wudu should they just perform sajdah sahw or is the prayer invalidated?
It's not obligatory, and that doesn't mean you shouldn't do your best to perfect it. All the reasons you've mentioned can be mitigated by preparing well for the prayer before it starts.
Mark my words, in some years to come they'll say scientists have discovered such and such benefits in this posture, and those who were trying to find excuses yesterday will all of a sudden sacrifice the pain to do it, but a person only gets out of a deed what they intended.
God says: "Nay, but you love this world, and abandon the hereafter."
Mark my words, in some years to come they'll say scientists have discovered such and such benefits in this posture, and those who were trying to find excuses yesterday will all of a sudden sacrifice the pain to do it, but a person only gets out of a deed what they intended.
God says: "Nay, but you love this world, and abandon the hereafter."
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Exposing A Catfish
Mohammad Ali
https://ask.fm/MajedJarrar/answer/140942673218 Sheikh in Umdat ul Fiqh, it mentions that small amounts of madhya are excused (I'm looking at Dr. Hatem's translation, pg 43 in the book of purification). Are there different opinions?
It's a strong opinion in almathhab, and was preferred by Sheikh ul Islam, but the mainstream and majority opinion is that even the littlest najasah, except for little blood and puss, is not forgiven.
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Exposing A Catfish
Assalamu Alaykum, are there any masajid in Ottawa that do I'tikaaf during Ramadan and allow women to do I'tikaaf as well?
Wa alaikum assalam, I don't know, check with OMA and SNMC. Please let me know what they say.
Sheikh does quiet laughing that just causes changes in recitation, but are not overtly able to be determined as laughing break wudu/prayer?
A smile, albeit a grin, does not nullify the prayer, nor if the praying person is about to laugh but holds their breath in order not to release a laughter.
A giggle, a laughter or any disturbance in the diaphragm due to joy, causing even one burst in exhaling, nullifies the prayer and, in Hanafi mathhab, wudu as well.
A giggle, a laughter or any disturbance in the diaphragm due to joy, causing even one burst in exhaling, nullifies the prayer and, in Hanafi mathhab, wudu as well.
For my previous question on sujood al tilaawah, do the four scholars have any disagreement?
Find out in almughni, almajmoo' and almawsoo'ah alkuwaitiyya. ☺️
Also, I should say that it becomes difficult for the asker to determine your line of "this is not social media material, go read a book", versus determining what you are willing to explain online. Perhaps you should give us a list of what you don't want to answer?
It is against manners of knowledge to ask about something which is obviously available in any textbook of that discipline.
Compare asking a physics teacher: can you explain angular momentum?
Versus: I've studied Young, Crowell and Kuhl, but I can't seem to understand how is angular momentum different from centrifugal force?
The first sounds like a lazy student who didn't bother to even lookup the answer on Wikipedia. The second read, understood, and is coming back to understand the nuances of knowledge from a teacher.
Compare asking a physics teacher: can you explain angular momentum?
Versus: I've studied Young, Crowell and Kuhl, but I can't seem to understand how is angular momentum different from centrifugal force?
The first sounds like a lazy student who didn't bother to even lookup the answer on Wikipedia. The second read, understood, and is coming back to understand the nuances of knowledge from a teacher.
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Exposing A Catfish
Mohammad Ali
Can you explain the ruling of doing sujood al tilaawah in a fardh prayer versus sunnah prayer? Are there times we can do the sujood for sunnah but would need to repeat the whole prayer if the mistake was committed in fardh?
The second part of your question makes me think you meant sujood assahw not attilaawah.
As for the first part, these are things you learn from studying any beginner textbook of fiqh with a scholar, not through social media.
As for the first part, these are things you learn from studying any beginner textbook of fiqh with a scholar, not through social media.
As salam alkyum shaykh, The Prophet (peace and blessings be upon him) had a jewish neighbor who used to throw trash at his door every day. I was looking into this story, it seems people say It isnt a hadith, some say it is in the seerah some say it is not from the seerah of the prophet?Is this true
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Wa alaikum assalam,
It's a fabricated story, was never mentioned in any book of hadeeth or seerah. Rather, it was made up by a group contemporary ignorant people who wanted to praise the Prophet's tolerance, but ended offending him and accusing the companions of being negligent of the prophet. Similar stories in the books of hadeeth about a Jewish neighbour who hurt the Prophet, with questionable authenticity, narrated by Buraidah.
The closest authentic story is in Ahmed's musnad and Sahih Bukhari, that Anas narrated that the prophet had a Jewish servant boy (who fixed the prophet's shoes and brought his wudu) fell ill, the prophet took some companions and went to visit him. The boy was on his death bed. The prophet said: o young boy, accept Islam! The boy looked up at his father. His father said: obey Abu alQasim. So the boy uttered the shahada then passed away. The Prophet walked out saying: Praise be to God who used me to save that boy from the hellfire.
Wa alaikum assalam,
It's a fabricated story, was never mentioned in any book of hadeeth or seerah. Rather, it was made up by a group contemporary ignorant people who wanted to praise the Prophet's tolerance, but ended offending him and accusing the companions of being negligent of the prophet. Similar stories in the books of hadeeth about a Jewish neighbour who hurt the Prophet, with questionable authenticity, narrated by Buraidah.
The closest authentic story is in Ahmed's musnad and Sahih Bukhari, that Anas narrated that the prophet had a Jewish servant boy (who fixed the prophet's shoes and brought his wudu) fell ill, the prophet took some companions and went to visit him. The boy was on his death bed. The prophet said: o young boy, accept Islam! The boy looked up at his father. His father said: obey Abu alQasim. So the boy uttered the shahada then passed away. The Prophet walked out saying: Praise be to God who used me to save that boy from the hellfire.
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Youssef Mostafa
Bassant Tarek
Osama Rashad
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