@MajedJarrar

Majed Jarrar

Ask me anything Follow
Ask @MajedJarrar

Sort by:

LatestTop

Previous

Asalamualaykum Sheikh, may Allah reward you for your work. I have questions about wudhu. I was told by a brother that in our madhab that it is Fard to wash our mouth and nose. If this is true is it to the same extent as ghusl (like wash mouth to the throat and fully run water through the nose)?

Washing the mouth and the nose with water are pillars in wudu and ghusl in our mathhab. However, the extent you described is a little bit exaggerated.

Jzk, and even the niqab issue, it wouldn't become wajib for the Maliki wife if she didn't believe it was wajib to begin by mere command of the husband because it would be like forcing her to do a nafil act? And this is the view of the scholars?

If she takes her knowledge from him then yes, it becomes obligatory if he tells her so. But that's not the case in the example, and I don't know any scholar in the four mathaahib who differed in this.

if a wife believes something is halal but the husband believes it is haram, why can't he make her follow his opinion? if obedience to the husband is obligatory?

If the wife is doing something unanimously prohibited, or has no room for tolerance, then the husband must prevent her from doing it.
If the husband wants something that is related to his right, such as not leaving the house, not letting someone in without his permission, make herself look beautiful to him, answer him to bed, etc, then it's obligatory upon her to obey, unless she has a legitimate excuse.
Does then husband have absolute authority over his wife? Of course not.
Can he ask her to commit a sin, or miss an obligation? Of course not.
Can the husband force his wife pray dhuha or fast Mondays or any nafila worship? No, unanimously.
If she is a student of knowledge following the school of imam Malik, and niqab in her case is Sunnah, and he is following a different mathhab that sees its Fardh, then ordering her to cover her face - in her perspective - is like him ordering her to do any other nafila. His stance on that act being obligatory is irrelevant, because it's her worship, not his.

View more

1
Liked by: Umm Anṣār

People you may like

ArsalanAliSajid’s Profile Photo Arsalan Ali Sajid
also likes
ArianaIsBack’s Profile Photo Ari ^-^
also likes
MahmoudMustafa349’s Profile Photo Mahmoud Mustafa
also likes
meshtawy’s Profile Photo مؤمن المشتاوي
also likes
HussainRamadan815’s Profile Photo Hussain Ramadan
also likes
theonlyems’s Profile Photo lionessence
also likes
umaymen’s Profile Photo مهجة
also likes
Dinda
also likes
ALiELDeen’s Profile Photo د. عليّ الدين
also likes
roomy1122’s Profile Photo رحمَة .
also likes
StephenInd’s Profile Photo Stephen Ind
also likes
MahmoudSalman322’s Profile Photo Mahmoud T Salman
also likes
Intaannnnnn’s Profile Photo Intana
also likes
elwasty’s Profile Photo محمد عبد التواب
also likes
abooshams’s Profile Photo AMIR SHAMS
also likes
girlthtnvrwas97’s Profile Photo Teen Vo9ue
also likes
zahraswagg’s Profile Photo Hell-o i'm tutu
also likes
tasneem94’s Profile Photo Tasneem Mahmoud Ammar
also likes
MenaMhoammed’s Profile Photo منّة الله
also likes
swag___angel’s Profile Photo MUSTAFA"
also likes
mohamedebaid1’s Profile Photo Mohamed Ebaid
also likes
RahmaChips’s Profile Photo ama
also likes
Abdo2021’s Profile Photo ⓐbdo El ⓢhemi ( الضاكتور ) ツ
also likes
Mohmed2546’s Profile Photo Mohamed Keshta(المشمهندس )
also likes
enkhjikh’s Profile Photo Efertium
also likes
Want to make more friends? Try this: Tell us what you like and find people with the same interests. Try this:
+ add more interests + add your interests

هي مجرد انه بفترة الخطوبه بعد كتب الكتاب وقبل الدخول يكون للخاطبين كل شيء مسموح عدى الدخول ،لهذا تكون المخطوبه قد تعلقت بالطرف الآخر حسب توقعي ،لهيك ارفض الارتباط بمثل هذا

ما هو تعلق من جيبه وعليه نصف المهر حتى لو طلق بعد ساعة من العقد 😁
1
Liked by: أم الخير

Asalamualykum Following up on the sock question, when you say the socks should be free of holes, technically dont all socks have holes to begin with since they are made of fabric? What would be the difference in those holes versus the holes you referred to? forgiveme if I am overthinking this o.O

You are overthinking this.

السلام عليكم ،،انا شاب عمري 30 ولم يسبق لي الزواج ،وعندما نويت اتزوج صرت البنت يلي سبق خطبتها ارفضها ،هل هذا امر طبيعي ،ام انا على حق ،

لعلك تقف في الاتجاه المعاكس. هل تتزوج للماضي ام للمستقبل؟

السلام عليكم وبارك الله في علمكم هل من كتاب يجمع السنن اليومية مثل: كم اقرأ من القرآن يوميا، كم استغفر وأذكار الإستيقاظ والنوم والصباح والمساء إلخ وجزاك الله عنا خير الجزاء

الاذكار للنووي
مختصر النصيحة للمقدم
حصن المسلم
2
Liked by: Samar Samir محمد شلبي

Scholars specifically stated that a man cannot force his wife to follow other fiqhi views, is that what scholars of madhabs generally agreed on? Some claim e.g the husband has the right to unrestrictedly with views like this: http://www.salafiri.com/husband-forcing-a-fiqh-opinion-on-his-wife/

There are three issues with regards to the fatwa:
1. In our mathhab, a woman may not exit the house, even to visit her sick mother, without the consent of her husband first. Consent doesn't have to an explicit request and approval, rather an implicit consent is sufficient. If he explicitly asks her not to leave tomorrow, or not to leave to that friend of hers, then she must obey him. If the husband forbade her from a necessity, such as learning or earning or medicating, then she may leave (the house, or even the town) to get that necessity, without his consent.
Nevertheless, a home is not built by each partner demanding their right. Rather it is built upon mercy and love, and requires daily sacrificing and turning a blind eye.
So, their first problem in the fatwa is that if there is a dispute about travel, then it should be discussed starting from inside the home, not at the gates of the city.
2. It is also, in the same mathhab, that ibn muflih reported in alfuroo', that the position of Sheikh ul Islam Ibn Taymiyyah within the mathhab, said a woman doesn't need a male guardian for pilgrimage, as well as *any* travel for an obedience. This is a position that existed from the first three centuries and hence there's no merit to those who claimed it's a matter of consensus, such as Qadhi Iyaadh. The brothers at salafiri have - intentionally or unintentionally - concealed this knowledge, and made it look like an opinion of consensus. I don't know who's running the website and whether or not they have any tarjeeh qualification, let alone iftaa' or ijtihaad, but their second problem is the short sightedness of the answer.
3. That fatwa disregards the main question, which is forcing a Fiqh opinion on a wife, instead they focus on the example and use it in an academically dishonest way to suggest that a husband can force any/all of his Fiqh opinions on his wife. They should prepare an answer to the concealment of knowledge, in this life and on the day of judgement.

View more

1
Liked by: Exposing A Catfish

As salam alkyum I have a question about Tim Hortons ice capp. It is known there is ethyl alcohol in it. Tim.hortons said it doesn't not evaporate a high chance it does not. Can we drink ice capp then. Based on the hadith any intoxication that intoxicated in large should not be consumed in small

No it is not known. Who said it has ethyl alcohol?

Salam alaikum, is it ''adabsiz/2alil el adab'' to call a shaikh or a ustadh for ''brother''. Or am I wrong?

Depends on the sheikh, not at all for me.

السلام عليكم حضرتك تعرف اي سلسلة او مجموعة للاستعداد لرمضان السنة دي اونلين؟

نحن الى قليل من العمل أحوج من كثير من الوعظ.
1
Liked by: محمود حامد مشعل

If I wake up from sleep, do I have to do the tasmiyyah twice i.e. once for ghasl l'yadayn and once for beginning wudu? Or does one suffice? BarakAllahu feek

One, for wudu. Suffices.

السلام عليكم،تقدم لخطبة أختي شاب انا بعرف ماضيه انه كان بيكلم بنات وعلى علاقه معهم ، وهو اقسملي انه صارله اكثر من خمسة أشهر قاطع كل علاقاته ، هو بيصلي وبيصوم ،وطبعا لو سألت عنه الناس وانا ما بعرفه ما حد يعرف انه كان بيعمل الحاجات دي ،هل تنصحوني بإتمام الخطبه لأختي ولا ارفضه لهذه الاسباب ،جزيتم خيرا

بيعتمد ليش قاطع علاقاته. لو ظاهر عليه التوبة فنعما.

Salam =) This may be a silly question but I hope you still answer it. Is betting only haram when an "exchange" is involved?

Alaikum assalam, would you rather either ask this question and be silly once, or remain silly for the rest of your life?
Betting can mean three things:
1. A competition: which is two types
A. Without a prize: it is always halal in our mathhab, and majority of mathaahib. Examples: any friendly sport game.
B. With a prize: it is prohibited except for three: archery, horseback and camel races. This is our mathhab, and the majority opinion of scholars.
2. Betting on the unknown. Also known as one sided betting. It is prohibited whether there was a prize or no prize. Example: to say: if it rains tomorrow you get 100 dollars.
3. Conditional gifts. These are non-oblidging promises of gifts. They are permissible but they are not obligatory to fulfill (recommended, nonetheless). Example: telling your child if you get accepted to this college I'll buy you a backpack.

View more

But can a muslim man force his christian/jewish wife to wear the hijab or does he dont have the right to do it? Subhan Allah, my eyes started to twitch haha. May Allah bless you ustadh. This Ask.fm is very good, we learn much.

Had he been allowed to force his non Muslim wife to do an Islamic act of worship, he would have been asked to force her to worship God alone and establish the prayer.
2
Liked by: Ubaid Anjum MarQuella | مركالا

AsalamAlaykum, I was wondering what the range of opinions on sock wiping is. I heard that in Sharh Muntaha Al-Iradat it mentions "thick" socks are okay if continuous walking is possible. Does that mean wool socks fine even if they have those micro-holes that most fabrics have?

Alaikum assalam, Safeeq doesn't properly translate to thick.
Socks that are opaque, cover the ankle bond, have no holes, form-fitting (don't fall off when walking), are eligible to wipe over; whether they're made of wool, cotton, or synthetic fabrics.

What r the Islamic ethics related to private communication between a Muslim woman and a man who is ajnabi to her; Muslim or non-Muslim? Private means, no one listening, as in face-to-face & social media chatting. What about same rules but in public places (lesson halls, work, social media walls)?

It's prohibited for a Muslim man or woman to seek a private space with someone of the opposite sex.
If it happens once (such as being the last to leave in the classroom with someone), or unintentionally (such as entering the elevator), then it's fine, as long as you keep caution and not attempt these situations again.
Any communication with the opposite sex should be avoided unless necessary, and must be formal and concise. This role becomes even more important if they were more fitna-prone (e.g. young, single, desirable, etc), and it's becomes critical in private communication. If homosexuality is common in a society, then the rule extends to include the interaction between men and feminine-looking men, as well as women and masculine-looking women.
The Messenger of God said: no man seeks a private space with a woman, except that the devil will be their third.

View more

4
Liked by: نرمين حسين Umm Anṣār MarQuella | مركالا

Next

Language: English

4.1

1,266,418 reviews
© Ask.fm 2024