@MajedJarrar

Majed Jarrar

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And according to maliki madhab its not wajib to say the tasshahud and it was the opinion of Sa3id bin Musayyab and other from the 7 fuqaha. But I am going to tell him try to memorise the whole Fatiha inshaAllah. Thanks for your advice. Barak Allahu fik.

Then ask a Maliki about the fatiha, don't do patchwork in pillars of salaah.

I think it would be really difficult to learn the Fatiha. He cant even arabic. He must learn the tajwid of it even? Prononunce the ض, ص، ذ and so on. If he recites it wrong... i dont know if its going to work on a hour or a day? He is need of a teacher. Can he get a teacher now? (Night time)?

I already answered the tajweed, no he is only required to pray what he can annunciate, and must learn before next prayer. Yes, plenty of tajweed teachers around, take him to a masjid or pm me on facebook.

I thought about a thing. If chess is haram in our madhab...why is not something like Playstation 4 haram by analogy? PS4 takes more time, more wealth, like everything. You can sit there for hours and play. But im not a scholar so Im asking you. Is the analogy between chess and PS4 Valid in Hanabilah

"why is not something like Playstation 4 haram by analogy?"
Because you're "not a scholar," and analogy cannot be used be laymen.

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By reading the questions of al-Fatiha; is it permissible for a person to recite al Fatiha from a paper in Salah BUT by using a translieration because maybe one cant read arabic? If its correctly translirated (not translation) like "Alhamdu lillahi..."?

Yes, as long as the transliteration properly reflects the Arabic sounds.
For example, alhamdu lillahi changes the letter حـ to هـ, so it's not a proper transliteration. A proper transliteration would either be alḥamdu lillah, or al7amdu lillah.
This is not related to the person being able to annunciate the letters perfectly. They may not be able to pronounce ح and ص and ق properly yet, but that doesn't mean the transliteration can deform the proper annunciation.
So, four cases when reading from the paper:
1. The transliteration is written properly to reflect exactly all the sounds of the prayer and
a. The person reads it properly, including all sounds, then their individual prayer is correct without disagreement in opinion, and they lead other Islamically-illiterate Muslims (Muslims who don't know alfatiha) in prayer, but cannot lead anyone who knows alfatiha properly from memory.
b. The person attempts to read it, but can't annunciate it properly, their prayer is correct, and can only lead other illterate-Muslims who can't pronounce it correct.
2. The transliteration is written incorrectly, has a typo, or changes a sound to another, for example the letter qaf to kaf, and
a. The person knows how qaaf is pronounced and ends up reading it kaaf because of the improper transliteration, then the prayer is invalid without disagreement in opinion.
b. The person doesn't know how qaaf is different from kaaf and ends up reading it kaaf anyway because of the improper transliteration, then the prayer is invalid because he was reciting a deformed prayer.

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Liked by: Umm Anṣār

He could not a single verse of the Quran. He said he dont pray bcz he cant read Quran. So whats better in your opinion: let him leave prayer (he cant a single verse in Quran) or let him pray with what i mentioned? I am afraid if I say memorisize everything now...he will be overburndened and leave it

A Muslim, literally, is the one who submits himself to God. Worshipping God on your own terms does not make you a Muslim.
The religion of God isn't some childish video game that you raise or lower the difficulty level as you please. God set it to very easy terms, but terms which you cannot play with, or pick and choose from. I explained thoroughly that he is only required to do what he can do. This doesn't mean he does what he feels like doing. Can, means maximum ability and effort that can be demonstrated, without becoming a physical burden.
If he can memorise thousands of lines of music lyrics, he has no excuse repeating alfatiha twenty times in one hour until he memorised it.

You never answered,sheikh. How do I "prepare myself" for marriage over these 2 years?

Ask ustath hesham aghbary in person (Friday halaqa at uoMSA, Monday or Wednesday at Ottawa mosque, Tuesday at salaam mosque)

http://ask.fm/MajedJarrar/answer/139525061186 Hmmm can we eliminate the imam part? The last time I asked him another Shauna came up😂 plus he isn't qualified,or at least claims not to be. Quiet often when I ask about something he says I'll search and get back to you. And gave wrong info once or more

That's a sign he's trustworthy. Finding an imam who says let me look that up for you is more rare than red gold.
Everyone makes one and two mistakes, don't judge based on that. Learn from him and others, and don't eliminate imams please it's haram to kill religious people of other religions, let alone ours 😊

Salam Ustadh. I read some questions about qiraat. I have a question: If one recites different qiraat in prayer (byself) and learn other those qiraat (history, rules and general information)... does it count as reviving the prophetic sunnah (as the hadith states about a person revining my sunnah)?

Learning it counts, teaching it counts, reciting it counts. Your deeds are evaluated by your intention. ☺

Salam ustath What do I do if I see a potential Muslim in one of my female teachers. *Boy here

There is no such thing as a potential Muslim. All humanity is invited to Islam, and that's the default upon which you deal with everyone. Guidance comes from God only. People would have bet all their money on Abu Talib becoming a Muslim and Abu Sufyan on not to, yet, the opposite happened.
Liked by: Umm Anṣār Man sur

if I made a nadthr to fast 3 days.. and today after I woke up I decided to fast as part of the nadthr fullfillment.. but I didnt have the neyya from before fajr.. will this fast count?

No. Obligatory acts of worship require an intention before initiating them.

That was it basically, during prayer, I'd get forceful thoughts about wanting to go into the state of ihram (for hajj/umrah) there and then, but id repel them straight away, and the mind plays up basically when in prayer...

If you kept telling yourself do not think about strawberries during prayer, what will happen?
You'll think about strawberries of course.
The harder you try to repel the thoughts, they'll come back. So how do you remove them?
By focusing on the prayer! If your mind was busy in the first place, it wouldn't wander off.
Liked by: Mohammad Hamza

My fee is too much to pay again , I won't be able to afford if God forbid I fail . 😭 Ameen to your Duas . Please pray I may pass . Please it's a request

May the almighty grant you the best for you.
Again, don't fret about the exam or the whole degree. Do your best and ask Allah for the best of ways. If Allah destines you succeed in this degree, alhamdolillah. If not, alhamdolillah. Look back and see how many things that happened in your life, both good things and bad things led to the better alhamdolillah.
If you attach yourself to dunya, you'll immediately begin to be ungrateful to God, because the nature of dunya calls for greed and selfishness. If you pass this one you'll want to pass another one, and if you pass another one you'll want a higher grade, and a better job, and a higher salary, and a better car, and a better house and a better spouse, and it will never stop.
Be pleased with that which God has decreed for you, and you will be the happiest of humanity.

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Liked by: Manar Shawkey

Sorry, ill explain that soon, yes, same questioner. Apologies.

Okay. Either you can afford Hajj this year, and you haven't performed Hajj before, hence it's obligatory upon you to perform it this year.
Or you can't afford it, hence you can't do it.
Or, you've done Hajj before, and can afford another one, but you have the choice to delay.
There's nothing to fret about.
If you are constantly daydreaming about going to Hajj, that's great, dreams are good. But you need an action plan to achieve it.
Also, you shouldn't be distracted with anything in your prayer, not even thinking about other forms of worship. Prayer is about letting everything go, and focusing on worshipping God now.
I hope that clears your doubts

I had an exam and I did study for it . But it didn't go well . I request you to pray that I may pass that exam, I can't bear failure in finals 😞😞 plz pray . I may pass please .

Do your best but don't grieve over it.
No one will care about your classroom exams, not your employer, spouse, kids, not even you in a decade.
Your concern should be on passing the final exam on the day of judgement, and you're writing it every second of your life.
May the almighty brings coolness to your heart, and draw your attention to that which pleases Him.
Liked by: Dallali believer

State of ihram meaning for hajj/umrah, not salah. The reason he is worried is because the resrrictions would then apply to him.

He specified in his original question "when praying"
Are you the same asker? Or are you volunteering to interpret his words?!

What is the ruling on repaying a debt using money that was earned through Haram means? i.e - would the debt be considered as "settled" legally in the Din? (Urgent)

Two issues here:
1. It's absolutely prohibited to use money earned through prohibited means in any way, even in donation. For God is good and does not accept except that which is good.
A permissible income is the most important thing a Muslim should ensure in his life. A man asked the Prophet: how can I be a righteous man who's prayers are surely answered? The Prophet said: ensure your income and food is permissible, your prayers will be surely answered.
Every Muslim must repent from all and every prohibited income, and be warned that the Prophet said: the flesh that was fed with prohibited earnings is more deserving to go to the fire than any other thing.
A repentance isn't complete until the person discards all that haram earning. It is okay to give it to a charity as long as you acknowledge and don't intent it as charity, and as long as it's not going to be used to feed people or build mosques. Other venues of charity such as medication, clothing, building shelters etc are fine.
2. A Muslim may not use prohibited money to pay back a debt, nor accept a payback of a loan if they knew it is from prohibited source.
Sheikh ul Islam ibn Taymiyya said:
"Let it be known that all prohibited forms of wealth, such as stolen, transgressed, or earned through prohibited contracts do not become permissible by earning; hence if a Muslim knows that, they must avoid it. Therefore, if I know a person stole, betrayed, or transgressed and earned that money in forbidden ways it is not permissible for me to take the money from them, whether it's via a trade, sale, gift, salary or loan because it is equal to taking the money from the victims directly."
If you're heavily in debt, speak to any mosque and they can help you out of it inshaAllah, and ensure you won't fall in it again.

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Are there miracles in the Qur'an which non-arabic speaker can appreciate?

Of course! Have you read the Quran before?
No pressure, but look at the reflection of this math professor after reading one page of the Quran. It'll blow your mind.
https://youtu.be/ifllgTA2pmYMajedJarrar’s Video 139515225922 ifllgTA2pmYMajedJarrar’s Video 139515225922 ifllgTA2pmY

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